The Need for Divine Intervention in Homer's IlliadThe Need for Divine Intervention in Homer's Illiad

The Need for Divine Intervention in Homer's Illiad

With our view of God, it could sometimes be difficult to grasp the actions and thinking about the Greek gods. The Christian God will not tend to take such an active function in the affairs of people's lives, where, on the other side, the Greeks regarded immediate involvement by the gods as a daily, uncontrollable portion of life. Obviously, divine intervention was a significant adjustable in the equation of Homer's Iliad.

The gods picked whom they might favor for different factors, apart from Zeus. As the symbol of “supreme authority and justice” (Griffin 21), he makes judgment calls regarding the various other gods' involvement in the battle, remains impartial, and will not appear to get swept up in picking favorites. Even though his own boy, Sarpedon, was going to die, Zeus chose to allow result go unaltered (Avery 102).

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On the other palm, Zeus's wife, Hera, shown the more typical activities of a Greek god. After Paris, a Trojan, judged Aphrodite the fairest over Hera, and, after her child Hebe was changed as "cupbearer" (Beye 51) to the gods by a Trojan boy, she was quite resentful towards Troy and its own people. Certainly she sided with the Greeks and would visit no length expressing her can of Greek victory (Avery 159). Scheming and manipulating she possibly dared to trick her hubby, Zeus, King of the Gods. Hera, along with Athena, who was simply also passed over by Paris, sometimes appears as the principle divine help to the Greeks.

Being the god of the sea, Poseidon

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